A Spring Clean for the May Queen

We welcome the summer here in the northern hemisphere in many ways, from public folk dances to intimate coven or solitary rituals. (For me this includes a ceremonial screening of The Wicker Man, a lineage tradition I received from Peter Grey.)

On the run up to May Day this year, across the world, we’ve seen some remarkable actions by Extinction Rebellion and other groups. This in the context of British politics, where we seem to be spending an inordinate amount of time re-arranging the deck chairs on the Titanic of climate change, while wittering on about Brexit.

With the intention that our community can find ways to transcend current divisions and to unite in the face of the collapsing biosphere I’ve created this audio track. Feel free to deploy it in ritual that seeks to build common ground among all those demanding change and those who don’t get it yet. The core ritual technology in this tune is a recording of a wonderful naked protest action in the House of Commons. Why not sing along to the Padstow May Day carol and using the ‘Extinction Rebellion!’ chant, focus some positive vibes in the direction of these timely transformations. By all means go skyclad if you like 😀

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“I trust the sight of the young people refreshes you.”

Beltane is the celebration of sexuality and so, from the archives, here’s another folky offering:

You may fancy a bit of dancing to celebrate summer coming in, so here are some tunes used during our Purple Magic rituals in the Chaos Craft Coven the Western Watchtower.

And last by not least, Beltane is the season to worship Pan; the god called from an imagined Arcadia into the heart of the late 19th and early 20th century literature as The Piper at the Gates of Dawn, ‘The Great God’ by Golden Dawn magician Arthur Machen and in many other guises.

In ancient times Pan was a dependable minor deity (once charmingly referred to, by Professor Ronald Hutton, as ‘the Citroën 2CV of Gods)’. By the dark dawn of the industrial revolution, when the ‘peasants’ got re-branded as the ‘working class’ of Britain this all changed. People flooded into the cities, driven off the newly enclosed land as the long haul of climate change began its exponential curve. The subsequent sense of loss for the countryside and rural life conjured Pan into the pens of poets, the brushes of painters and the temples and groves of occultists and witches. Let us reclaim and replant the wild wood from which we were untimely ripped by oppression and industrialization!

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Edward Burne-Jones Pan and Psyche, 1874

Io Pan!

Hail the Queen of the May!

Julian Vayne

Winter Solstice 2018: A film ritual for everyone to enjoy

We were happy to be asked to conduct a solstice eve ritual as part of a series of events at The Cube Microplex in Bristol, a marvellous community enterprise. Because we were in a cinema venue, we made use of the medium of film, and thought that you might enjoy seeing what we did; the YouTube version does require a little advance preparation, though nothing too taxing (find an orange and a candle).

Basically…

• Get an orange and a lit candle
• Start film
• As the stars twinkle, shake off unwanted energies
• When you see the sun, reach out your arms, feeling into the space around you
• Think about the sun
• As the sun sets over the city, sit and think about your year, from the heat of summer into the darkening evenings of the autumn
• In the dark the candle flickers, and you focus on the Here and Now
• The sun returns!
• Celebrate by eating your orange
• As the twinkling stars appear again, move around, make joyful noises

 

Detailed instructions:
1. Read through these instructions first, before pressing play at 22:08pm UT on the 21/12/2018.
2. Find an orange. Place it near the screen.
3. Find a candle, put it where you can look at it, and light it.
4. Turn off the other lights in the room.
5. Stand up, shake it off! Flick away all that yucky energy, making way for a cleaner you. Take a couple of minutes to gently stretch out.
6. Reach out with your arms, like the branches of a tree swaying in the breeze, sensing the air flow which brings with it information, molecules of knowledge.
7. Think about the Sun, whose birthday this is. Take some time on this process. Such an amazing phenomenon deserves our full appreciation! Here are a few facts (you can of course research more of your own in advance). E.g. Third generation star, very big, burns 600 million tons of hydrogen every second, the sun isn’t made of coal (as the Victorians thought), a photon can take thousands of years to emerge from its creation point in the central nuclear fusion zone to the outside, from where light takes 8 minutes to travel across the cold vacuum of space to our rock, the jets of gas which flare off are larger than our Earth… etc.
8. As the sun appears over the city skyline in the film, take a seat. Recall your summer past, a moment when the sunshine was super powerful. A field, with plants grabbing the carbon out of the air, to build amazingly complex structures out of which us animals can eat. Remember the feel of the heat on your skin.
9. The clock ticks. Bring that warmth, that intense light, inside you. As the sun sets, and we hear the sounds of city traffic, focus on your breath. On your heart beat. On the internal warmth of your body, your life as a creature in a house, with other creatures around with whom you have relationships, with whom you might like to visit.
10. Feel the dark around you. Bring to mind the sparkling of lights, the immensity of starry skies.
11. As night falls, watch the very tip of the candle flame; it contains millions of microscopic diamonds, forming and burning up with every moment.
12. The screen fades to black for the astronomical moment of the winter solstice, at 22:23pm UT. For this one minute, focus your attention on the world you can directly sense. The feel of your body on the ground, the sound and movement of your breathing, the heat generated within you. The sensations of the air as it moves in and around you.
13. The candle flame represents a portion of the sun’s energy. It represents the Now, the present portion of eternity, the only moment in which we can Do.
14. (By bringing our attention to this fact, we collectively empower our abilities to choose, to decide, to behave, to recognise we are free of the habitual stories of the past and future, the standard narratives which we blindly follow for the sake of convenience.)
15. As the light and sound return, when you feel the urge, pick up your orange. Hold it in your hand.
16. Behold! This is the solar globe in microcosm, a shining orb of orange, solar energy made matter.
17. Consider the orange; how it arrived where it is. The journeys it has taken. The people who cared for the tree it grew upon. The hours of sunlight, the rain that fell to water it. And then back, to the seed this tree grew from, then the tree before that, and on and on, with all the people, the land, the sunlight, the rainfall. All those thousands of years passed through, by all those moments, all those individual photons falling out of the sun star, through space, to our rock, creating this object.
18. Celebrate your knowledge of these moments which make up eternity by peeling and eating the orange.
19. Finish by dancing about a bit, putting the fairy lights on, waving some tinsel or whatever makes you smile.

We hope you enjoy your Christmas Present. Thank you for the time and attention!

NW & JV

Keeping the Doors of Perception Open

For many years, me and Greg Humphries—artist, magician and woodsman—have been rambling over the Devon and Cornwall landscape, exploring the hidden psychogeographical, mythical and mystical aspects of the place in which we live. On the 16th of April 2018, the 75th anniversary of the day that Albert Hofmann first accidentally ingested LSD-25, we took one of our walks along the Cornish coast; our mission, to hide a psychedelic treasure.

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Bring me my bow of burning gold…

Greg recently exhibited some of his art at the Penwith Gallery in St.Ives, Cornwall. On show was the The Bow of Albion: For The Herald Of The New Aeon, an exquisite longbow, complete with arrows, quiver and magnificent leather case—all made by hand. Also on show were three of The Doorstops of Perception (well, once the doors of perception are opened, one might well require something to stop them banging shut!). One of these beautifully hand-carved doorstops is the principle object contained in the ‘time capsule’ we have buried.

Along with the Doorstop is a badge showing the iconic Albert Hofmann blotter art (the rest of the badges were given away at a ceremony three days later).

Also in the magical box was a picture of the artist, actress and magician Pamela Coleman Smith. The monogram signature ‘PCS’ can be found on each of tarot cards she designed. Just as there is a great (and not before time) reappraisal of female occultist artists such as Ithell Colquhoun, I hope it will not be long before ‘Pixie’, as Coleman Smith was known, gets a proper retrospective.

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Consulting Pixie’s tarot by her graveside, and giving thanks for her work

Why do this kind of stuff? In some ways it’s a continuity of the kind of psychogeographical projects that Greg and I have found ourselves doing throughout our longstanding friendship. (One of these is documented in our book, Walking Backwards, Or The Magical Art of Psychedelic Psychogeography, available here, for a limited period with full-colour pictures—until summer solstice 2018—after which it will only be on sale as a monochrome version). In other respects this is a new process: to directly (re)enchant the magical landscape of our place through our art.  Like our ancestors, we are making offerings to the spirits of the land, and in our own small way enchanting for the rediscovery of magic in all our lives.

Unlike the days of yore, when Greg and I recorded our walks with occasional photography, the ubiquitous magical tool of the mobile phone allows us to capture and share the digital traces of our adventures.

So, as per the reading above, our wand-waving knights set off toward the Tower…

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On the skyline The Tower of the Winds

There to sing with the wind…

Greg charges, prepares and blesses The Doorstop of Perception…

Artworks are created…

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Greg reflects on the nature and practice of psychogeography within the animist paradigm…

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Carefully setting the turf back,

Leaving no visible trace

On this power spot,

The spell is cast.

 

Ahoy!

Julian Vayne

 

Walking Backwards, Or The Magical Art of Psychedelic Psychogeography is reviewed here and here.

 

 

Natural or Artificial Psychedelics – Which are Best?

As promised in a previous post I’m going to try adding a few videos in which I explore particular subjects. These are unscripted and so inevitably I think of extra stuff to say once I press ‘stop’. This one presents as few thoughts about the relationship between natural and artificial psychedelics, and an exploration of where we consider the limits of nature and culture to be.

And a few extra points…

One additional thought is that there is now a vast range of laboratory synthesized chemicals (mostly still uncommon enough that they don’t have well established street names). Subtle variations in their effects was one of the things that inspired Alexander Shulgin to explore various ways of tweaking the phenethylamines (MDMA, 2CI, 2CB etc) and the tryptamines (LSD, A-LAD,  5-MeO-DiPT etc). As we gather more data about these substances, and as clinical exploration continues, we will hopefully gain a much deeper understanding of the pharmacology of psychedelic space. The complex relationship between molecular shape and subjective effects is subtle indeed. Reading Shulgins’ work it’s fascinating to learn how tiny changes in molecular structure can significantly change the activity, dosage range, duration and subjective experience of substances that maintain a common set of chemical characteristics. There is perhaps something of an analogy with smell here, in that just because two molecules look structurally similar does not necessarily mean they smell the same. Smell appears to be a process where the Newtonian ‘shape’ of molecules is one factor along with the fuzzy complexity of quantum biology. (You can also check out some of the fine grain psychopharmacological theory about psychedelics in this fascinating presentation by Thomas Ray at Breaking Convention 2017.)

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Shamanic journey

Having access to this range of psychedelics means we can explore the potentials of this space, and that’s what humans do. Our ancestors discovered the chemical key that unlocked the DMT in Psychotria viridis and rendered it orally active. They invented ayahuasca. The work of Hofmann, Shulgin, Manske, Nichols et al. is part of this lineage, this tradition of entheogenic chemical exploration.

(Incidentally, Canadian chemist Richard Helmuth Fredrick Manske first synthesized DMT in 1931, many years before it was unequivocally identified in organic sources.)

Sure ‘natural’ organic psychedelics are great, but I come from a culture where our entheogenic revival was initiated by LSD. This laboratory product was what transformed Western culture. It opened the way for the return of the plant medicines into the society I inhabit. For that I give thanks to the Bunsen burners, the reaction vessels, the pipettes, and of course to the curious twist of fate whereby a Swiss chemist ‘accidentally’ ingests this incredibly potent substance that his alchemy has brought to birth. And the rest, as they say, is history.

Finally, on the matter of the relative benefits of organic or synthetic psychedelics I think we should be mindful of the option of Arch-Mushroom curandera Maria Sabina (Peace Be Upon Her).

Albert Hofmann visited María Sabina in 1962 and brought her a gift; a bottle of psilocybin pills that Hofmann had synthesized. After trying the pills Maria Sabina announced that there was little difference between their effects and that of the Psilocybe mexicana she used in ceremony. She then thanked Hofmann saying that with these pills she would now be able to serve people as a healer even when the mushrooms were out of season.

This is a great story. A respected shaman sees no great difference between a spirit from the laboratory or from the landscape. And more than this, she explains, why she is pleased to have Hofmann’s medicine; to use it when the natural substance is not available, and to use it to help others.

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Chemical romance

My culture did not have access to entheogens for many generations (they were there in the landscape but we had forgotten them). Since the time of Eleusis we’ve been cut off from ‘the medicine’. It took that chance laboratory discovery, and subsequent archetypal bicycle ride, to return my society to a connection with the psychedelic gnosis. Like Maria Sabina says, when the plant medicine isn’t available the synthetic spirit is just as good so long as we keep to our intention – to take these trips for the benefit of ourselves and for all beings.

Ahoy!

summer

Summer programme

Stuff we are doing…

Nikki and I are holding a series of retreats at St.Nectan’s Glen. The May retreat is fully booked but please keep an eye on our Facebook page and/or send us your email so we can keep you up to date. We are planning another retreat in July, then September and November.

I’m presenting a celebration of the 75th anniversary of the first intentional LSD trip on Bicycle Day, 19th April in London. This will be a participatory ritual journey, from Eleusis to Acid.

I’m is also facilitating a day long workshop on Sigils, Talismans and Magic Signs at Treadwell’s in London.

Nikki and I have the honour of providing the opening and closing ceremony at the Third Summer of Love gathering in Amsterdam in July. This is going to be an awesome entheogenic ceremony. The next day (yeah, really!) we’ll be providing talks for the Netherlands Psychedelic Society, and the day after that, a workshop on magic and altered states of consciousness. Stay tuned for more details.

In August we’ll be in Wales to run a shamanic workshop  We’re also speaking at Beyond Psychedelics in Prague in June and Ozora in Hungary at the end of July.

Hope to see you soon!

Julian Vayne

Retreating in Order to Advance

The summer is a time for rest and relaxation, counter-pointed by the retreat time of (northern) midwinter. In the capricious temperate maritime climate of the British Isles the summer can be a time both of glorious sunshine and torrential rain. For those of us with children it means the delight of spending quality time together, having a chance to pause and to take stock before the start of the new academic year and the now headlong rush towards the nadir of the December solstice.

This summer I have mostly been on retreat in Cornwall. Part of this came in the form of lovely family holiday in West Penwith. Staying at a charming campsite managed by two friends (complete with gypsy caravan and our own new high tech tent) we had a base from which we could sample diverse Cornish delights from a marine safari (where seals basked on rocky outcrops and pterodactyl-like gannets sliced the sun-bright air above the swell) through to a some rainy-day virtual reality fun (with experiences such as a virtual journey into the watery depths and an opportunity to try VR art). Counterpointing our visits to sacred sites such as Mênan-Tol (an iconic prehistoric megalith, the Cornish name for which translates as the high-art sounding ‘stone with hole’) was a visit to an escape room, a kind of crystal maze-eque challenge cunningly constructed so that each one of us could contribute to the solution (we escaped successfully with just a few minutes to spare!).

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Stone with Hole, photo by Nikki Wyrd

Camping provides an opportunity to reconnect with the simple and timeless features of life; weather, fire, water. The sky, that remarkable artwork beneath which we live our span, revealed itself in its star-strewn glory on a few nights. Lying on our backs by the campfire cushioned by sheepskins, we could look up and out into space, back into time, and marvel at the plane of our galaxy which we call the Milky Way. For me these times help keep the rest of life in perspective. What really matters is how a marshmallow burns when ignited over the flaming logs, or the amazing bright red colour of the large fox we spied out by the lake, or the whether one can spot a shooting star.

My second location for retreat was also in Cornwall but this time further east and on the northern coast. I’ve written before about the amazing place of pilgrimage known as St.Nectan’s Glen and this was where I stayed. Over the last six years the Glen has been beautifully enhanced by well considered new buildings, woodland walks, art and the planting of over 3,000 new native trees. By spring 2018 the Glen will also be available for retreats, with accommodation for around 20 people and the opportunity to have sole use of the space once the day-time visitors are gone. Nikki and I will be facilitating retreats there as well as helping other groups make use of this unique magical place so if you’d like to find out more please get in touch.

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The magical waters of the Kieve

The river Trevillet falls some 60ft through a naturally cut circle in the rock and into the kieve. Joined by the outflow from two smaller falls (which can be seen from the new woodland walk) the wider stream flows through the woodland as does the path that visitors  need to walk up to access the site. The river then flows on its way down to Rocky Valley (where Troy Town mazes of uncertain age are inscribed upon the rock).

The Glen is rarely a place of literal silence. That said the only sounds that are audible, water, wind, and birdsong create a textured background sound that is at once both stimulating and restful. Further developments on the site over the next few years will include additional accommodation and the erection of a stone circle. But even in the hurly burly of building works those caring for the site have shown enormous sensitivity to its special character. For example, at one point some land needed to be cleared in preparation for the creation of a Zen meditation and sensory garden and Iron Age style roundhouse. Of course the easiest plan would have been simply to grub up the (not terribly impressive) apple trees and get on with the job. What actually happened is that the trees were carefully moved and re planted. Now in a much better place, and having been treated with care and love, they are flourishing.

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Magical mazes in Rocky Valley

To go on retreat, however we do it, implies having time to listen. We make an opportunity to be actively passive. This may be very inwards (sitting in silent meditation in order to see what arises in this moment) or outward (becoming tourists and allowing ourselves to engage in a journey of curiosity and discovery). We can choose to downshift and spend hours by the river watching the play of light on the water or actively seek out novelty (in the case of donning VR goggles). Whatever we do, the aim is to make space, to change our usual modus operandi and engage with a different way of being that can shed light on our ‘normal’ lives, putting things into perspective and nourishing our souls. By stepping outside of our usual settings, we can look inside ourselves afresh.

JV

 

PS: Nikki and I are running a retreat in The Netherlands on Altered States & Magic. This promises to be a magical weekend which runs from 9–11th February 2018. There are still a few spaces left, please get in touch if you’d like to join us.

Preliminary proposal for a psychedelic prisoner solidarity network

This proposal is an open invitation and not a strict program or dogma for prescription.

LSD, DMT, Psilocybin, Peyote, Ayahausca and other psychedelics, enthoeogens, shamanic medicines and hallucinogenic chemicals are generally illegal and targeted by nation states and supranational organisations like the United Nations, G20 etc. Production, distribution and possession are heavily penalized in the majority of countries around the planet, even though there have been some advances towards their accepted uses in spirituality, psychiatry, psychotherapy and neuro-research in various territories.

The cases of judicial injustice which have taken place internationally and continue to take place are staggering in multitude, at the level of a so-called “war on drugs” which has been declared to be taking place for decades. This war is a means of domestic and foreign repression, racial and class-based segregation and it fuels an increasingly privatized prison system which props up an economic order based on division and
exploitation. It is also a war against consciousness itself, who gets to experience it, how it gets transformed and who gets to control and define it. The psychedelic community is a revolutionary and subversive explosion of colour, love, possibility and positivity which has suffered since its inception from state repression, disruption, investigation and infiltration.

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Subverting the State since 1967

There is a need within the psychedelic community for an increased awareness of legal, security and penal issues, from those who are in need of support and to those who will be. Without illegal chemists, distributors, local suppliers and trippers themselves, the psychedelic current wouldn’t exist. Currently the whole entire scenes which dovetail
with the psychedelic movement are based on ‘drug’ experiences which are criminalized and forbidden. Someone has to produce and supply the psychedelic and entheogenic medicines which are so prevalent and so there is a responsibility from the community to support those people who get caught.

A proposed psychedelic prisoner solidarity group would have to decide about a centralized or decentralized structure; their relationships to other entities such as government bodies, trade unions, penal reform organisations such as the Howard League for Penal Reform, Amnesty International, and prison abolition groups such as the Anarchist Black Cross.

The group would need at least four or five core activists in order to be effective at a wider level, needing all the usual resources that a group like this requires: laptops, phones, printer, photocopier etc. It would be thought that a small group which has a such a broad remit and potentially vast interaction with many incarcerated psychonauts and wider society could suffer from being overwhelmed with cases and avenues of expansion beyond its means. The group should be a means to collect and unify many drug war prisoners without being based on individuals solely. This is to focus on the overall picture of repression and to prevent the ebb-and-flow of interest due to a particular case coming to an end or to give the illusion that the group could be a solution to all the problems that an imprisoned person may suffer from. The group should not be a charity based organisation but a means of struggle for the acceptance of psychedelic substances and their positive uses. This also means the family and friends who are supporting their imprisoned loved one do not have to spend all their time doing the public outreach which could be achieved by the impact of a psychedelic prisoner solidarity group, if they wish to focus on more important issues, like practical help to the one inside.

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Inside the System

The group would bring itself to the attention of the authorities quickly due to the campaign topic and the actual contact with prisoners inside. It would need to be up to date with law and policing issues and themes such as security and policy. The group would need to maintain virtual and physical presence, and provide accurate legal information and resources; it would network within and without the psychedelic community, researchers, medical community, marijuana industry, alternative and mainstream media, etc. It would maintain contacts with drug reform groups, lawyers and solicitors with expertise for those requiring their help; it would collect and maintain emergency funds for psychedelic prisoners and defendants; it would seek high-level public support from people, groups and entities of influence as a way to promote it’s causes; it would promote psychedelic culture and values, explaining the reasons to support advocated prisoners to the broader public. It would promote, through its outreach, the struggle for a world without need for a vast prison-industrial complex,
social repression and criminalization, for a better future and healing for all.

We can’t let those psychedelic chemists, entheogenic suppliers and drug war prisoners behind bars remain there, and we cannot fail those people who the state wishes to jail for many years, in some cases, for multiple lifetimes, like William Leonard Pickard. A movement for social change can be judged on how well it treats those who go to prison in defense of its principles, as a movement which forgets its prisoners, forgets itself.

FR

If you’re interested in this proposal please get in touch.

https://www.gofundme.com/psychedelic-prisoner-support

JV

Further Adventures in Ma’at Magick

In my last post I touched upon the inspiration that I have been gaining from the Ma’at Magick current as outlined by the wonderful Nema (Maggie Ingalls). It was through her description of her work with the mysterious figure of N’Aton that I found a vehicle for furthering my own explorations of the Gnostic current in a more creative, future orientated way.

Those acquainted with my writing here will probably be unsurprised by my attraction to N’Aton as a future-mythic figure. N’Aton represents a non-binary ‘They’ at a number of levels. As is represented by their image half in starry shadow and half in light, their gender is located in a third place that dances between and beyond polarities. N’Aton as a future magical self also integrates an inspiring way of being that holds together the unique individual and shared collective.

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Face of the Future

While the primary structure of the book Ma’at Magick follows the time-tested format of the Hermetic Kabbalah, for me juiciest insights are gained as Nema incorporates her more Typhonic and Nu-Thelemic inspirations. Having worked closely with Kenneth Grant and the Kaula Nath lineage of AMOOKOS, her work weaves together a rich variety of magical strands.

One of the areas of magical practice that seems to reflect this rich material is Nema’s work with the Forgotten Ones. For her these are the personified aspects of our ancient and primal drives that have allowed humanity to survive and evolve. These are the lurkers in the deep that connect us to the potent needs of hunger, sex, clan connection, communication and curiosity.  As Nema observes: “Civilisation, law, governance and good manner form a fragile veneer over the survival urges in the human unconscious.”

Once one has entered into conversation with the Holy Guardian Angel, Nema believes that it is vital to engage in our work with the Forbidden Ones so as to avoid the perils of megalomania and potential magical burn-out. For us to truly earth our experiences of transcendence and the sense of who we might become, it is essential that we as magicians remain connected to the earthy reality of who we are as human animals. For our work to have sustainability the balancing scales of Ma’at need to be attended to. If we focus only on the future, the “spiritual” and the new, we risk fragility and escapism. If we focus only on the ancestral drives of the past, we risk getting bogged down in materialism and missing the possibility of who we might become. Like the scales we seek balance, a Hermetic tightrope walk of “as above so below”.

For me part of the genius of author-artists such as Nema, Kenneth Grant and Austin Osman Spare is their appreciation of the ‘darker’, dream-like dimensions of magical work and how critical these are in fuelling a more integrated version of magical advancement. While critics might depict such approaches as being ‘nightside’, I couldn’t frankly care less as my own experience with dusty, linear approaches is that they often fill the head while doing little for the heart or the body. For our alchemy to be real we need the fuel of body, mind and emotions ignited and transformed.

This need to reconnect to the Forgotten, dark and unconscious has been a theme key to my own magical journey. The psychological struggle to hide aspects of mySelf behind a mask of perceived respectability drove me down into what felt like a pit of confusion and personal torment.  While I longed for a quick fix that demanded less effort or a ready rescuer, the answer came via darkness, stillness and the eventual death of who I thought I was. While these days I find limited value in terms such as ‘Left-hand path’, I can still recognise the territory it is attempting to map in trying to describe those spiritual paths that engage  with the dark, earthy and potentially frightening dimensions of existence.

In revisiting these insights of Nema’s, I was reminded of my own ongoing focus on the form of draconian magic articulated in the works of Michael Kelly. In works such as Apophis and Aegishjalmur, Kelly describes the work of the initiate as being an ongoing dialogue between consciousness and chaos. Yes we might strive for an awakened sense of Self that seeks the qualities of Godhood, but we must also recognise the darker more chaotic currents of the Serpent moving through the depths of both ourselves and the cosmos. The true adept is the one able to acknowledge the presence of both chaos and order within their personal sphere, and that both impulses can be harnessed when done so consciously.

While the approaches outlined by Nema and Kelly might differ significantly in their chosen starting point and aesthetics, for me their shared authenticity is found in their balancing of wide range of human needs and competing drives. Our personal journeys and tastes will of course shape the degree of comfort and congruence with a given path, but my hunch is that any school or method of lasting value will force us to confront those forgotten aspects that potentially hold the key to deeper progress.

SD