This proposal is an open invitation and not a strict program or dogma for prescription.
LSD, DMT, Psilocybin, Peyote, Ayahausca and other psychedelics, enthoeogens, shamanic medicines and hallucinogenic chemicals are generally illegal and targeted by nation states and supranational organisations like the United Nations, G20 etc. Production, distribution and possession are heavily penalized in the majority of countries around the planet, even though there have been some advances towards their accepted uses in spirituality, psychiatry, psychotherapy and neuro-research in various territories.
The cases of judicial injustice which have taken place internationally and continue to take place are staggering in multitude, at the level of a so-called “war on drugs” which has been declared to be taking place for decades. This war is a means of domestic and foreign repression, racial and class-based segregation and it fuels an increasingly privatized prison system which props up an economic order based on division and
exploitation. It is also a war against consciousness itself, who gets to experience it, how it gets transformed and who gets to control and define it. The psychedelic community is a revolutionary and subversive explosion of colour, love, possibility and positivity which has suffered since its inception from state repression, disruption, investigation and infiltration.
There is a need within the psychedelic community for an increased awareness of legal, security and penal issues, from those who are in need of support and to those who will be. Without illegal chemists, distributors, local suppliers and trippers themselves, the psychedelic current wouldn’t exist. Currently the whole entire scenes which dovetail
with the psychedelic movement are based on ‘drug’ experiences which are criminalized and forbidden. Someone has to produce and supply the psychedelic and entheogenic medicines which are so prevalent and so there is a responsibility from the community to support those people who get caught.
A proposed psychedelic prisoner solidarity group would have to decide about a centralized or decentralized structure; their relationships to other entities such as government bodies, trade unions, penal reform organisations such as the Howard League for Penal Reform, Amnesty International, and prison abolition groups such as the Anarchist Black Cross.
The group would need at least four or five core activists in order to be effective at a wider level, needing all the usual resources that a group like this requires: laptops, phones, printer, photocopier etc. It would be thought that a small group which has a such a broad remit and potentially vast interaction with many incarcerated psychonauts and wider society could suffer from being overwhelmed with cases and avenues of expansion beyond its means. The group should be a means to collect and unify many drug war prisoners without being based on individuals solely. This is to focus on the overall picture of repression and to prevent the ebb-and-flow of interest due to a particular case coming to an end or to give the illusion that the group could be a solution to all the problems that an imprisoned person may suffer from. The group should not be a charity based organisation but a means of struggle for the acceptance of psychedelic substances and their positive uses. This also means the family and friends who are supporting their imprisoned loved one do not have to spend all their time doing the public outreach which could be achieved by the impact of a psychedelic prisoner solidarity group, if they wish to focus on more important issues, like practical help to the one inside.
The group would bring itself to the attention of the authorities quickly due to the campaign topic and the actual contact with prisoners inside. It would need to be up to date with law and policing issues and themes such as security and policy. The group would need to maintain virtual and physical presence, and provide accurate legal information and resources; it would network within and without the psychedelic community, researchers, medical community, marijuana industry, alternative and mainstream media, etc. It would maintain contacts with drug reform groups, lawyers and solicitors with expertise for those requiring their help; it would collect and maintain emergency funds for psychedelic prisoners and defendants; it would seek high-level public support from people, groups and entities of influence as a way to promote it’s causes; it would promote psychedelic culture and values, explaining the reasons to support advocated prisoners to the broader public. It would promote, through its outreach, the struggle for a world without need for a vast prison-industrial complex,
social repression and criminalization, for a better future and healing for all.
We can’t let those psychedelic chemists, entheogenic suppliers and drug war prisoners behind bars remain there, and we cannot fail those people who the state wishes to jail for many years, in some cases, for multiple lifetimes, like William Leonard Pickard. A movement for social change can be judged on how well it treats those who go to prison in defense of its principles, as a movement which forgets its prisoners, forgets itself.
If you’re interested in this proposal please get in touch.