The Goddess in Green

Bright sunshine strikes the ground. The air remains cold but, in defiance of the low temperatures, impetuous bulbs thrust their shoots skyward. The year stirs and, as the light is turned up, the first insects wake. As I clean our country temple (last used some three years ago) sleepy ladybirds shuffle around the window frames. An usher moth, disturbed from the wood pile, flutters into the brilliant air.

It is our Imbolc ceremony, time of purification, of Green magick and of love.

There are snowdrops on the altar and bright bronze vessels, polished and gleaming.

It's that Lupercalia moment

It’s that Lupercalia moment

We begin our work with a ritual led by our Wiccan Sister. The men are asked the leave the temple (we stand outside, hopping around in the chilly afternoon to keep warm). Inside the women invoke:

“THIS IS THE FEAST OF THE DAWN OF THE YEAR WHERE WE SEEK TO RENEW OURSELVES. TO REINVENT OURSELVES. TO PURIFY OUR OUTER AND INNER LIVES IN THE NAME OF THE WHITE GODDESS, MISTRESS OF THE SACRED FLAME FOR THIS IS THE MYSTERY: THE GODDESS RENEWS HERSELF AFTER THE BIRTH OF THE SOLSTICE SUN, EVEN AS HER BLOOD RENEWS HER MAGIC EACH MONTH SO THE EVER FLOWING CYCLES OF LIFE, DEATH AND RESURRECTION ARE MAINTAINED BY HER TRANSFORMATIONS!”

The Guardian Priestess holds a sword to the breast of each man at the temple door:

THOSE WHO ARE PREPARED TO BE PURIFIED MAY ENTER THE TEMPLE Each participant is asked individually WHAT DO YOU SEEK?  They may answer “I SEEK PURIFICATION/REDEDICATION/CONSECRATION”.

Directed to enter the temple and kneel at the altar one of the She Wolf Priestesses will scourge 21 times while another reads in their ear:

WE ARE DAUGHTERS OF THE SEASON AND WE KNOW THAT THE COLD OF WINTER PURIFIES ALL, AS THE ICE PURIFIES THE WATERS AND THE FROSTS PURIFY THE EARTH, SO THE HEAT OF THE FIRE PURIFIES OUR BODIES AND THE SCOURGE PURIFIES OUR SOULS WE ARE REMADE IN THE FORGES OF THE TRIPLE GODDESS OF INSPIRATION AND MAGIC, SHE WHO BRINGS RENEWAL AND INSPIRATION.

Participant repeats after the Priestess:

WITH THE RENEWAL OF THE YEAR I WILL RE-DEDICATE MYSELF TO MAGIC BY THE PURITY OF MY WILL.

The women then make their own purifications. They in turn kneel and are scourged by the men.

The temple, thus opened, it’s time for the ‘Oxytocin Breast Love-In’. The aim of this ritual is to address the issue of breast cancer in women (and is offered as a healing rite for one individual in particular). No-one is certain of the endogenous mechanism which means that the more children a woman has the less her chance of developing breast cancer. However one suggestion is that the protective effect derives from the oxytocin generated by the embraces of mother and child. Our statement of intent is “We would love to hear of many more breast cancers made well’. In this ritual we first dip into the oxytocin deliciousness, laying down in the warm temple and sucking our thumbs, cuddled together. From here we go out into the cold evening air. Down into the garden where snowdrops peep above the leaf litter. Walking around a tree we summon the other side of oxytocin, the defensive aspect of this hormone which strengthens boundaries of the group against outsiders (and defends the healthy self from illness). We follow a green path I have arranged that snakes past the garden pond and runs through a gateway (made of decorative ironwork wrought into the shape of many hearts).  Once each person has passed the gate, releasing the power they have summoned into the noosphere, we stand together and watch the waxing moon.

Back into the temple the next ritual is a Spring Cleaning  This practice involves meditating on the sound of ocean waves, letting the waters wash over us, cleaning and scouring us pure. Then the soundscape changes to that of songbirds in a verdant woodland. We meditate on the building up of the spring. The growing of the light, the land and ourselves. A simple but powerful practice.

A ritual in praise of the Goddess Green Tara is next. We worship her to inspire in us every sort of perfection. We chant her mantra as we inflame ourselves with alcohol and hot chilli peppers. This is a devotional rite until the moment when we occupy the perspective of the Goddess herself. Looking back through her eyes at our own bodies, willing us towards perfection. Then, as one, we snap back from this non-dual awareness and into our bodies. Inflamed and inspired. We banish this puja with Coprolalia.

Our next practice is the alethiometer, a divination system presented by our Brother featuring Rory’s Story Cubes. This oracle provides a fresh method of divination composed of simple images which, unlike the tarot or runes, doesn’t come creaking under the weight of generations of symbolic associations.

A medicine ritual is next, with songs and acoustic music, while we open our hearts (see the article HERE) using a snuff of sacred tobacco as our ally.

Then it’s time to perform the Mass of Green Baphomet. This rite is to charge a jar of incense which is part of a longer working by a Sister who is involved in psychogeographic magick. The barbarous invocation of Baphomet has been ‘greened’ by adding the bīja ‘Om’ to the text and by being sung in the style of a Sanskrit mantra. My Sister and I feel the force grow, rising like new sap through us. The energy of Green Baphomet seeps into the scented resins we hold between us. Gradually it fades to a still steady glow; the jar pulses with power.

In preparation for the end of the workings our Sister who opened the temple now calls upon the triple Bride. Each participant lights a green candle and these are placed in a large mixing bowl full of earth in the centre of the circle.

BRIGANTIA, BRIGHIDE, BRIDGET, BRIDE! O LADY OF THE TRIPLE MAGICS PURIFY US WITH THE ICE FIRE OF THE SEASON AS THE FROST PURIFIES THE EARTH, AND THE SCOURGE PURIFIES THE SOUL AND IN SO DOING REKINDLE THE FIRE WITHIN US FOR YOUR MAGIC IS THE MYSTERY OF RENEWAL!

I CALL TO BRIDE, TO THE FLAME OF CREATIVITY, FOR THE BARD TRANSFORMS WORDS TO SONG AND IN INSPIRATION REVITALISES OUR SOULS

I CALL TO BRIDE, TO THE FIRE OF HEALING WHICH TRANSFORMS OUR BODIES FROM IMBALANCE TO EASE, AND IN BRINGING US WELL BEING REINVIGORATES OUR SOULS

I CALL TO BRIDE, TO THE POWER OF THE SMITH WHO REFINES ORE TO PURE METAL AND IN TEACHING US CREATION REJUVENATES OUR SOULS.

O PERFECT PEACE PROFOUND OF UTMOST UNEXISTENCE INFINITE, ETERNAL, NIL, UNBORN, UNBEING, UNBOUNDED UNILLUMINATE, UNMANIFEST, THOU ART. FROM THOU WE ORIGINATE OURSELVES:  UTTER FORTH THE WILL WORD: LIGHT!

LIGHT! (Everyone)

Thrice pure, thrice powerful, thrice honoured

Thrice pure, thrice powerful, thrice honoured

The bowl of candles is still burning for our final ceremony, part of our on-going political magickal process. Of this matter I must keep silent except to say that an icon of the rite is the flower reproduced below and the music used in the ritual is HERE.

The Royal eye of the day

The Royal eye of the day

Sitting outside that night, though the air is cold, I feel strangely warm. Care is here amongst my Brothers & Sisters, and love, and a sense of clear direction. There is movement, intention and brave renewal, spring has sprung and magick is abroad.

JV

A Tale of Two Popes

As you may well know, here at the Blog of Baphomet, we like to view the positive aspects of differing traditions so as to more fully appreciate their contribution to the whole. In this spirit I was recently reflecting on the resignation of Pope Benedict and trying to glean the positive aspects of his pontificate. I’ll be honest, prior to his becoming pope, Cardinal Ratzinger was not my favourite person in the world. As head of the Congregation for the Doctrine of the Faith he was central to the Church’s silencing the brilliant theological contributions of the Liberation Theologian Leonardo Boff and Matthew Fox, the father of Creation Spirituality. Both of these men were Catholic Priests at the time of their being silenced and yet their teachings were deemed as too dangerous and subversive. The work of both men makes a huge contribution to the Christian gospel both in terms of its alignment with social justice and a more positive relationship with the sensual Earth. Perhaps the best thing that he has done during his papacy is to step-down; I sincerely hope that its next incumbent is more attentive tohis humanity in embracing greater sexual and gender diversity and in promoting safer sex practices.

Man in tasteful 'fish like' hat

Man in tasteful ‘fish like’ hat

The world can be a chaotic, often frightening place and in our attempt to manage our fear, the desire to retreat to the known and to control via authority can feel overwhelming:safer to stay in our heads-away from the body and its longings, rather than trying to work with them. In the shadow of Descartes, Western thought has tended to depict the relationship between the body and the mind as being only partially connected at best-the messy, painful and all too mortal realm of flesh often seeming to run contra to the lofty aspirations of our best thinkers.

For this magical practitioner, the pursuit of awakening necessitates the integration of bodily passion with any more heady aspirations. Excessive attempts to by-pass or suppress the needs of enlightened self-interest, risk cutting us off from the potent life blood of our more serpentine, chthonic urges. The currents stirred up from the unconscious mind are the fuel that ensures that any more “lofty” goals are more than thin virtue and remain rooted in reality.

In trying to deepen my own engagement with the body, I’ve recently been carrying out some intensive research into the psychology and practice of shape shifting. In contemplating what it might mean to integrate those more animal aspects of ourselves, I sought the aid of the Black Pope himself Anton Szandor  LaVey. It may seem easy at many levels to dismiss the insights of LaVey due to his love of carnival aesthetics and shock tactics, but if we do so we risk overlooking the incisive polemic of his insights and his genius as a magical synthesiser cum plagiarist. For LaVey the pursuit of truly satanic ethics meant the rejection of institutionalized hypocrisy and an acknowledgement of our animal humanity:

“1 Satan represents indulgence, instead of abstinence!

2 Satan represents vital existence, instead of spiritual pipe dreams!

3 Satan represents undefiled wisdom, instead of hypocritical self-deceit!”

(The Satanic Bible pg. 25)

Stephen Flowers offers the insight that rather than LaVey’s ethics being merely anarchist antinomianism: “It harkens back to pre-Christian tribal ethics: you have the right and responsibility to live, thrive and survive.” (Lords of the Left Hand Path pg. 335) To access the bestial self is not to indulge in mindless blood-lust, while wanting to access the visceral strength of instinctive gnosis, the great needs of the tribe are still held as vital.

Some Lords of the Left-hand Path chillin

Some Lords of the Left-hand Path chillin’

Even though I personally believe that the gnostic path is one that ultimately moves through and beyond LaVey’s vision of indulgence, if we fail to ground ourselves in the body and the realm of the senses, our magic and initiatory work are unlikely to carry significant weight. If we disconnect ourselves from the imminent and the sensual, we risk a superficial awakening where we begin to attempt the expansion/deconstruction of an ego that has never truly been formed.

LaVey like Freud was masterful in recognising the drives and “darker” aspects of humanity. LaVey’s satanic philosophy rightly seeks to bring the libidinal drives of the Id above ground, so as to avoid the type of hypocritical suppression that he saw as rife within society. Arguably what neither Sigmund nor Anton developed fully was the realisation that the work of integratingthe unconsciouswas ultimately a path of ascent,illumination and refined return. While the adversarial rebellion of the “satanic” may be enough to catalyse the beginnings of the Hero’s journey, it is rarely enough to sustain it. In the psychological world this was brilliantly realised by Carl Jung and in an initiatory context this remains the focus of many of us working with the path of self-sovereignty and transformation.

SD