All Shall be Well

It was necessary that there should be sin; but all shall be well, and all shall be well, and all manner of thing shall be well.

Julian of Norwich

This may well be an unfashionable idea, or perhaps an unpopular belief system to enter into. But what if, everything is going to turn out fine?

The internet, and culture generally, are full of voices that are telling us that ‘it’s all going to shit’. Economic meltdown, increased militarism, ecological collapse, a giant meteor that’s going to do away with us; in all these cases, it’s just a matter of time. The End has already begun, the apocalyptic visionary of many stripes is everywhere present. We’re all going to hell in a handcart.

inevitable outro

Inevitable outro

I’ve been listening to a lot of Radio 4 recently, taking refuge in Melvyn Bragg’s excellent series In Our Time and chortling to the ribald and yet intellectual old-school humour of those brilliant comedies such as I’m Sorry I Haven’t  A Clue. Meanwhile I’ve been inadvertently pumping myself full of news about lost sailors and missing aeroplanes. Tales of the abduction of children in Nigeria. The growing crisis in Ukraine. Slotted regularly between the fabulous opiates of The Archers and Desert Island Discsthe incessant Radio 4 news has a clear subtext – we’re all fucked. The Great Decline and probably The Last Days are upon us.

At least that’s what I’m ‘supposed’ to think.

I’ve written before about how humans are neurologically wired to remember bad experiences more distinctly than good ones. We crave those stories of what a friend of mine calls ‘the problem’. There is always a ‘problem’. Something is wrong, and our neurology is geared to notice this, to be attentive, to marshal cognition and muscles and language and culture, to address it. Think about it, what for you is ‘the problem’ now? Or to put it in another way, what is there that needs to be done next? Something, as every politician will urgently inform you, simply must be done.

But what if nothing needs doing and more broadly the world does not need either ‘saving’ or abandoning? What if, as the poem Desiderata puts it; ‘whether or not it is clear to you, no doubt the universe is unfolding as it should’? Pan back in space and time for example; witness the differences that humans are making to the planet. Through the destruction of forests, the burning of fossil fuels, genetic engineering, nanotechology, the internet, the global gradual increase in human lifespans. Grand changes indeed, but nowhere near what happened in the early earth; when the atmosphere was poisoned with oxygen by selfish genes who photosynthesised without any thought of the long-term consequences. On that basis, and given the ability of life as a whole to recover from all kinds of environmental changes and externally visited events (like meteor strikes), I don’t have much fear that humans will spell the end of life on this planet no matter what we do.

Available in original and Mr Spock versions

Available in original and Mr Spock versions

‘The problem’, in essence, is imagined to come from us humans and our relations with each other (and this is an often forgotten point about apocalyptic visions; that they always include some form of human generated original sin). Something is wrong with people. According to some we are Godless perverts doomed to Biblical floods, for others we are debilitatingly deluded by our dangerous faith in a supreme being. Our apocalyptic commentators must find this Fall and then, through their eschatology, deliver us from evil (which typically is realised by going back to some primordial state or transcending the meat suit of the body).

Perhaps ‘the problem’ can be fixed by becoming a breatharian and preparing to ascend into your lightbody for 2012? Maybe the Fall was industrialisation, or farming and the answer is to prepare for a post civilisation world (cue ninja bushcraft and air rifle practice). Maybe the problem is all that Paganism in the Bible and we should start handing out copies of The Watchtower? Or if the problem is Xtianity, then being a Satanist is surely the right (er?) thing to do \m/ Ave Satanas! etc.

Not only are these discourses sometimes examples of answering the complex question of our being-in-the-world with a simple answer, they also often claim that, ‘the problem’, whether through positive action or ennui, must be engaged with. According to this mindset, we need to address what’s going on round here. To do any less indicates woolly-headed, naïve, fluffy-quasi New Age thinking, lacking in rigour, and in courage to face facts.

Really?

I would agree that many of ‘the problems’ faced by our species are very real; social inequality, for my money, is the biggest one (pun intended). However the story of the evolution of our planet, and the development in technical capacity by humans, does not in my view necessarily point to the show being over by any means. What if things are going to work out just fine? This isn’t to say that hurt, horror, pain, inequality doesn’t happen. This isn’t to say that everything is okay now and nothing needs to be done, to be nurtured, or to be opposed. Rather it is to take a rather grander, and simpler (less ideologically driven) position that provides a somewhat Taoist-flavoured perspective.

Now when people think of Taoism they tend to imagine rather beatifically smiling tai chi teachers and jolly old wise men. That’s all true of course, but there are also plenty of fascinatingly engaged and tactical expressions of this paradigm. The perception of the Way of the Tao (and one might argue the ‘Way of the Wyrd’ in a western context) isn’t about not acting. It’s not even about not making mistakes, but it is about finding, and indeed in some sense trusting in, the Way. Trusting in the process.

The Taoist classic the Tao Te Ching has various things to say about politics and social relations. Including advice for government ministers;

Governing a large country
is like frying small fish.
Too much poking spoils the meat.

When the Tao is used to govern the world
then evil will lose its power to harm the people.
Not that evil will no longer exist,
but only because it has lost its power.
Just as evil can lose its ability to harm,
the Master shuns the use of violence.

If you give evil nothing to oppose,
then virtue will return by itself.
~ John McDonald translation ~

What a powerful spell this Taoist-style perception is! A life-hack on our own neurology, a banishing on the Fall and the Apocalypse memes, a magic that may nurture and empower us in every sphere. What a radical (and indeed in some senses revolutionary or even ‘Satanic’) enchantment to cast! But this charm can’t simply be deployed at a linguistic level. Transforming ‘problems’ into ‘challenges’ is all well and good (as long as we can keep our sense of humour about what we’re doing). For a deeper effect giving thanks is a potent technique, as are methods such as Metta Bhavana and changing our perspective. One might build this development, of an ‘active equanimity’, into a ritual. Releasing our fear of the future in order to free up cognitive capacity and widen our awareness:

As your own neurology relaxes around the idea of ‘the problem’, so you get into that Taoist groove. Experiencing the deep understanding, the gnosis that the universe is unfolding just as it should. Being aware that, as you make contact with this paradigm, the effect on you will ripple outward, in weirdy astral and direct inter-personal terms, touching everyone you’re in contact with. Invoking a nurturing, compassionate and engaged relationship with the world. Giving you an attentive and relaxed place from which to make judgements that open up, rather than limit, our possible futures.

Thanks for reading this, enjoy yourself, and as…

just saying

(You may also want to listen to less Radio 4 news 😉 )

JV

Exploring Thelema and Chaos Magick, with Pete & Sef (Part7)

Preface note: All quotations in bold italics are taken from Liber AL vel Legis, the Book of the Law. This post is chock full of ‘em, for reasons which will become obvious. Simple italics are for emphasis (author’s own).

 

Dear Pete,

Thank you for providing what has been a thoroughly challenging and frankly frustrating question.

First of all, I am very pleased to see that we share opinions towards the cult of personality around great thinkers and leaders in their fields; as I certainly agree that Crowley “led an adventurous and intellectually courageous full life, but whilst he deserves our respect and admiration; worship or emulation of his personal quirks and foibles seems pointless” as you said of Darwin. I hope that Carrolleyanity never takes root, in the same way that I hope Crowleyanity’s adherents are damned for a dog”, “and to hell with them, master!”

I am also very interested in fully getting to grips with the Chaobala, as I am of the shunned area of Western Mystery Tradition qabalists who do not gel with the “Kircher Arrangement” of the Tree and believe the Sefer Yetzirah provides a much more elegant and workable arrangement. I hope to hear more on this, and raise some questions of my own, at your talk this coming Wednesday!

So then, your question (which I shall not reprint due to length) concerns the Book of the Law, and what I make of it. I will almost certainly have spent more time discussing the question with myself, other Thelemites, and other occultists on my rounds of international talking heads – for instance, I have had the utmost pleasure of hosting Lon Milo DuQuette last weekend, which caused a lot of scurrying around under the auspices of “The Archbishop is coming!” – than I spent writing it finally.

Should I discuss its qabalistic merits, as when Frater Achad (Charles Stansfield Jones) unlocked one key by adding the A to Crowley’s Liber L? or when David Rankine discovered his newly made-up system of Prime Qabalah fitted perfectly? Should I attempt to defend Crowley’s rebellion against Christianity following his godsawful childhood, and admit his absorption of Islam, as you say, along with the many other religious influences which are touched upon in the Book – and promptly crapped upon in Cap III? Should I break some oaths and go into the extraordinary and frequently infuriating beauty which the initiations of O.T.O. have shown me in this text?

invisibles

The Invisible Colleagues

No, bugger it. Everything that I care about in Liber AL Gordon White implies right here. I’ll sum up as best I can: Crowley showed off some parlour tricks to his new wife in the King’s Chamber of the Great Pyramid, which set off really sodding ancient machinery to transfer consciousness to the stars. We see this in part here where Robert Bauval states that “the pyramidion on top of the king’s pyramid was regarded as the stellar-transfigured king or his star-soul”, and is referenced throughout Pyramid Texts as the King becoming “an imperishable Star” after death magick is performed correctly. The mechanism for this certainly involved the entities at the other end receiving the King for him to be counted among their number.

The activation of a consciousness-transferring machine by a certifiable worker of considerable magicks (even if completely accidental) set off a chain of events in which beings at the other end of the cosmic conference call decided it was time to restart the experiment of humanity becoming Gods again, what with it having dropped off significantly since that whole Enlightenment thing. In the same way we are likely to pick up an old student who makes contact for the first time in a while, who needs a quick reference guide to getting back on the wagon, the Book of the Law was drafted and prepped to send back to Crowley and Rose. Its reception came about following the establishment of a good connection, when Crowley made his second successful attempt at the Invocation of Horus (as described in The Grimoire of Aleister Crowley, by Rodney Orpheus) under Rose’s direction.

What was in it? I’d estimate a fair percentage is, yes, Crowley’s inherent prejudices and wish-fulfilment, so crap; more however is his subconscious regurgitating in a trance state an incredible amount of stored esoteric information, which can be internally and externally verified by people who populate lashtal.com and frankly scare me a little; however I honestly believe that the greater share is a received text from an exterior source, and Crowley knew it –  “O prophet! thou hast ill will to learn this writing. I see thee hate the hand & the pen; but I am stronger. Because of me in Thee which thou knewest not.” These entities have been working for some time to bring about a change in consciousness in humanity – work which seems to track through the cult of Mithras back to the Greek Stoics where the words Thelema and Boulemos (as used by Augustine) meant the will one expresses in accordance with the Logos, when acting according to the Stoic virtues of Wisdom, Courage, Justice, and Temperance.

This ends up circling back to the most common argument in magick (at least among people who can actually perform magick and get some damn results) – do the ends justify the means? Does Crowley’s abhorrent treatment of his magical and/or sexual partners necessitate the burning of his books? Do the unpalatable and downright offensive sections of Liber AL mean we must discard the wisdom and magical tech contained in other parts, and in those sections too? Does the utter contempt in which this praeternatural intelligence holds humanity mean that we should not use that tech to go up/out/in there and kick its ass? Was that the point maybe?

Instead of trying to sort that mess out, I will share with you some personal Gnosis on my path through this tangle of questions. Once upon a time, I identified as Gnostic Christian in my spiritual self, and Stoic in my philosophical self, but Thelemite as a magician – hard to put on a business card, but there you go. I couldn’t transfer my spiritual leanings over to Thelema as the concept of Nuit, Hadit, and Ra-Hoor-Khuit had absolutely no grounding in my experience, and I’ve had some pretty bloody vivid experiences of gods, spirits, angels, and so on. Then one day, after reading about the Egyptian method of astrally projecting into deeper and deeper planes (as per the Book of the Dead) and the results of previous astral work, I decided to embark upon such an experiment.

Initially projecting into my astral temple on the Yetzirah, I sat there and meditated for some time upon my more inner nature. This became focussed on my magical name, and what it meant to me – Sefriel, “the shining sword of God” – and eventually when projecting inwards again,  I found my perspective pushing into my astral assistant of a free-roaming winged sword (which is my back tattoo for the ink appreciators reading), the whole universe of perception shrinking into that idea on Briah. Suffering from sleep-deprivation and other precursors to a non-standard psychological state, I pushed onwards, and the blade became alive with electricity. I projected inwards once more and attained union with one of the electrons in the wave of electricity, which flowed into the great eye in the hilt of the sword (seriously it’s a cool tattoo) and into absolute void.

Now my perspective slowly shifted into observing myself as a tiny tiny electron, but still mobile, sped by utterly small  wings along pathways which were too fine to observe but spread throughout the void. I became aware of other points of absolute energy at the end of these pathways, further winged globes of the creation of other beings, the nodes in an entire network which makes up all consciousness in all realities. Wrenching my perspective inside-out, I became able to focus outwards and then it struck me with breathtaking beauty: the network of consciousness creates the star-goddess Nuit. I was Hadit in my secret centre in Atziluth, and I was eternally at motion, deep in the fabric of Nuit. The words of Liber AL came back to me:

 

“Thou knowest! And the sign shall be my ecstasy, the consciousness of the continuity of existence, the omnipresence of my body.”

 

starry

Nothingness with twinkles!

 

Unfortunately for Kash, who was driving our family to my in-law’s event in Southampton, this realisation was so shocking and profound that it booted me right back into my body, but without decompressing on the way back up/out I had a rather violent fit for a few minutes until I got over my “astral bends”; Kash was rather worried, but she has seen me overtaken with all sorts of strange physiological results in our time together and we completed our journey without more than a passing “What the hell THIS time?!”

Since then, I have verified this using Enochian magick in the same fashion to connect with functions of the universe who maintain these pathways, and with entheogens under extremely appreciated supervision to directly interface with Baphomet outside the hypercube of this reality, where this consciousness meets its potential in the totality of the network. Yeah that was the most fun I’ve had in a basement, and that’s saying something.

This interpretation of a world of consciousness connected at the most high levels of reality completely fits my lived personal experience. When all else is completely ablated, when all false dualities are resolved and there be no difference made among you between any one thing & any other thing” here I have actually found myself as Hadit in the body of Nuit. It is universal, it applies to anyone, and it is harmonic with the greatest and oldest belief systems that I can find and get my head around. This is what I believe and my research and experience bears out its confirmation in Liber AL – I am now happy to call myself a Thelemite through and through.

I have experientially, and to my mind independently, verified the cosmology of the Book of the Law. I cannot consign it to the scrapheap when I have had such intense experiences which correlate so completely with the material, and so however imperfect, I will continue to see it as a source of inspiration and transmission of ideas from without our physical world. I would happily see it furthered with newer material though – and that is an honest hope for the star-consciousness possibilities of the Chaobala.

My question in return really must focus more on Chaos Magick than yourself this time, so: Above I asked the question, do the ends justify the means? Chaos magick as I understand (and practise) it is a method for shifting probabilities so that the impossible becomes unlikely, and the unlikely likely, such that the desired result which was previously improbable is suddenly manifest. The primary application of any magical tech which works in the real world is to get paid and laid.

What of the ethical component? It is an ironic consequence of achieving instant gratification that the soul is ultimately unsatisfied; going back to being broke and lonely when you have impoverished or magically coerced others along the way not only is a waste of effort, but leaves a mess for others to clear up. How does Chaos Magick address the important issues traditionally dealt with by community magicians (shamans, priests, exorcists, oracles, etc) – how to live, love, and die?

All the very best, and I look forward to seeing you and Matt this week.

Sef