Exploring Thelema and Chaos Magick, with Pete and Sef (Part 10)

Dear Sef,

Thank you for the pleasure of this debate. The IOT most certainly arose partly in response and partly in opposition to the OTO. We compete for a similar demographic on what you might call the off-white wing of the esoteric tradition. Only history will tell which ideas will stand the test of meme-evolution, I suspect elements of both may do so.

Firstly a few remarks about your previous points: –

Ah the inimitable Julian, yes one certainly has to admire his Chaoism, his fearless disregard for self-consistency when it comes to paradigm shifting, sexuality, lifestyle, and psychonautics sets an example to us all; we have honoured him in the image of Mercury in the Portals Deck.

I find the idea that Crowley led some sort of liberating sexual revolution absurd. There seems little evidence that actual human sexual activity has varied much across the ages. Every generation likes to think that it has discovered sex, largely because its parents’ generation has become more reticent about it with age. My grandmother’s papers revealed some astonishing facts about her youth. Georgian sexual attitudes would raise a few eyebrows today. When those Nelson style Georgian warships hove into Portsmouth, great hordes of women crowded the quaysides. An officer would go ashore to select the best pickings for his fellow officers and then allow the rest to swarm below decks where they would arraign themselves between the gun carriages to service the lower ranks queueing up with their pennies. The Victorians may have tried to present a certain façade of social nicety but it seems a gloss of pure hypocrisy; people had affairs and visited brothels as usual. Victorian society would have left Oscar Wilde to his boyfriends and rent boys if he hadn’t insisted on making such a flamboyant spectacle of himself with the young Alfred Lord Douglas. The idea of Crowley’s behaviour raising no objections nowadays seems a bit rich considering his activities with rent boys and his addiction to heroin, both of which attract far more opprobrium now. Crowley certainly had scenes with quite a few bohemian women and men, but they came from a bohemian sub-culture, he didn’t create bohemianism all by himself.

And now to your questions: –

You have watched 40 years of Chaos Magick blossom across the world; joined, created, and left Orders just as Crowley did; and our conversation here on the Blog of Baphomet has given a chance to air the insight that has brought. Do you foresee your own message as being equally prescient and far-reaching? Is Chaos Magick going to tell us as much about the next century or so as Crowley did with Thelema back in 1904? And what has been achieved so far?

To put it another way, as a member of the occult community, and a human being: What are the Chaotes doing for us? And what will become of them?

I see my message as more inevitable than prescient; I don’t think we can sustain the antique ideas of spirits and transcendence derived from the old Platonic-pagan-monotheist paradigm for much longer within esoterics. On the other hand we don’t want to see magic become some form of bald quantum parapsychology bereft of the psychological riches of the neo-pagan perspective.

I abhor and despise all religions and cults, including any that I may have inadvertently created myself. I’d go further than Crowley’s dictum that ‘every man and every woman is a star’, I’d like to see every man and every woman as their own Pope. To this end Chaos Magic encourages everyone to experimental belief, and the creation of their own rituals and their own miracles, by taking control of the underlying psychological, religious, and magical techniques and technologies.

And so far so good, despite the inevitable casualties. I see designer auto- esoterics evolving everywhere. People freely choose or create their own rituals, spells and experimental beliefs now without feeling the need to appeal to ‘spiritual’ authorities or transcendental concepts.

I do not know what will become of the Chaoists; enchantment seems a better policy than divination in a chaotic universe such as this.

Torus on the surface of a 4D rotating hypersphere

Mood movie: Torus on the surface of a 4D rotating hypersphere. Still taken from this video.

And concerning the nature of the universe; I’ve taken the huge risk of publishing alternative ideas in cosmological and quantum realms that have evolved in tandem with my magical thinking. In esoterics talk seems cheap and open to multiple interpretations; but in physics, ideas and equations lay open to direct and catastrophic falsification, which I continually solicit in the hope of the opportunity to revise appropriately.  I just hope I don’t die leaving behind something that gets seriously falsified, for that might cast a cloud over the rest of my work.

As to what the Chaoists do for the rest of the world, I can but point towards the activities of the Knights of Chaos, a small elite group that fights tyranny, religion, and ecocide with direct sorcery. That might seem mad, but someone’s got to do it, and so far the results seem very worthwhile.

I’d like to invite Nikki Wyrd to add a few words of her own on what happens in the Chaos Current these days:

Thanks Pete; the current Chaos current (which is far wider than, but includes, the IOT), has its individuals and its groups, all of which have incredibly varied aims; however as with many other groups of thinking people, the awareness of ‘environmental’ consequences and generally making the world a better place themed spells has prominence. Many of my colleagues have created careers (both in a mundane sense and a magickal one) which revolve around creating healthier, more creative and engaged people, or making products which stimulate the faculties (from music to research science). Many facilitate social groups, either online and/or more commonly in meatspace. Chaos magicians tend to Do quite a lot, and amongst my own peers, this means Doing things with others, looking to the future as our result as well as taking care to enjoy the route there. We were once described as “odd looking, but chatty” by a shopkeeper, and this fits well. How our influences as a collective will be judged by historians remains to be seen, from here we can claim only to spread a sense of responsibility for one’s selves, and a cheeky grin in the face of Control. NB This is not to say that enchantments for vast personal wealth do not take place. Nor, that some who identify as Chaos Magicians may in fact do nothing more than sit at home staring at the walls; however, I consider these a dying breed. NW

All the best, Pete.

 

And that concludes this mind expandingly brilliant debate from our two participants. We cannot thank them enough for the high quality of their contributions, the gentlemanly standards of their interrogative remarks, and the deep level of humour and thoughtfulness they have both displayed. Three cheers!!! Team Blog of Baphomet 

108 Breaths for Baphomet

The following technique is one I developed (or was taught by the spirits, or made up in me own head – you pays your money, as they say…) following some mindfulness meditation in my garden. (Which at this time of year is a riot of flowers and vines and burgeoning fruit.) The method uses an asana which is held for a few minutes. In this sense it is similar to the techniques I’ve encountered in Kundalini yoga (specifically in the Longevity Kriya). Kundalini yoga is a fascinating form of practice which I was introduced to by the awesome Kwali, and one that is well worth exploring.

As well as being a physical exercise this method, which I call the ‘108 Breaths for Baphomet’ (108 BB), provides an opportunity to connect deeply with our somatic experience, our bodies, the biosphere aspect of who we are. While it’s possible for attention to drift, the effect of being in what amounts to a stress position helps keep the mind concentrated on the body. This technique deeply connects the conscious, linguistic awareness to the physical self. In this way it provides an opportunity for the body to ‘speak’ to us. Often the body may only may appear to communicate to us when something is wrong, when we feel pain because of an injury or other problem. This simple method allows the body to establish a close relationship with the conscious mind (taking aside for the moment the perspective that the mind arises from the body itself) and in doing so it (the body) can alert the mind (the self that imagines the body as a vehicle) to needs that may not be being addressed. Flashes of insight can come in the moments after the technique ends about changes that the body would like to see in terms of diet, exercise, light levels, supplements required and so on. This technique can also be imagined as bhakti yoga with the practice being dedicated to Baphomet and/or offered to some particular intention.

108 BB works nicely when deployed after some free-form movement work, yoga, tai chi or other similar practice.

Begin by sitting in a cross-legged position. This can be done on a chair but sitting on a cushion or the floor is what I generally do.

Breathe deeply and relax.

With a deep, slow inhalation raise your hands. Now gently move into the classic Eliphas Levi Baphomet asana. Left hand down, showing the mudra with three fingers extended, right hand pointing up with two fingers extended.

Become a Living God!

Become a Living God!

Hold this position for 108 breaths.

Keep counting the numbers in your head. This is partly so you know when you’re done but mostly so that you give your conscious monkey mind something to do. If you like a spot of gematria you can also enjoy the various groovy numbers as they float by – 11, 13, 15, 23, 27, 31, 56, 72,  81, 93 etc etc.

Soften the face, keep a gentle smile on the lips. Relax the shoulders, don’t lock the arms. Relax and open the body as you hold the asana. As tension arises notice and focus on breathing into it, keep the limbs in place. Breath as slowly as is comfortable. Play with the practice and explore it for yourself.

As you reach 100 begin to visualise a chaosphere. Use the arrows of the sphere to help you count off the final eight breaths. Here you can switch from silently saying the numbers to simply following the eight arrows around (or in whatever pattern works for you) until the final breath is taken. (Personally I imagine a chaosphere with the arrows coloured in the directions given in the Chaos Craft model, starting my first of the final eight breaths with the point nearest to the season I’m in when doing the practice.)

Crafty chaos star

Crafty chaos star

As you breathe out the final 108th breath bring your hands down to your dan tien (or across your body in the ‘Osiris Risen’ position and then down to rest on your belly).

Keep still; deploy your motionless, no-mind technique. See if anything bubbles up into attention from the somatic level. Often this will appear as a linguistic flash (you might for example get a word suggesting what food or other attention your body would like).

Relax, stretch and go and do something else.

JV